What is the difference between riddles and proverbs

His wif had he wyth hym, whiche was more ferefull and rude to beholde. This Marcolf was of short stature and thykke. The head had he great; a brode forhede rede and full of wrinkelys or frouncys [creases]; his erys hery [hairy] and to the myddys of chekys hangyng; great yes [eyes] and rennyng; his nether lyppe hangyng lyke an horse; a berde harde and fowle lyke unto a gote; the hands short and blockyssh [gross]; his fyngres great and thycke; rounde feet and the nose thycke and croked; a face lyke an asse, and the here of hys heed lyke the heer of a gote.

His shoes on his fete were ovyrmoche chorlyssh and rude, and his clothys fowle and dirty; a short cote to the buttockys; his hosyn hinge [hung] full of wrynkelys, and alle his clothes were of the moost fowle coloure….

Lete us have betwene us altercacion. I shal make questyons to the, and thou shalt therto answere. When these are discovered the king sets out hunting and is led to the oven…]. Marcolphus laye all crokyd, hys visage from hymwarde; had put downe hys breche into hys hammes that he might se hys arshole and alle hys other fowle gere. Now and ye woll not se me betwixt myn yes, ye may se me between my buttockys in the myddes of myn arsehole. From thens went they ovyr the flome Jordane, and all Arabye through, and so forth all the grete wyldernesse unto the Rede See, and nevyrmore cowed Marcolph fynde a tre that he wolde chese to hange on.

And thus he askapyd out of the dawnger and hands of King Salomon, and turnyd ayen unto hys house and levyd in pease and joye. Water frosen, Caines brother; So hight my leman, and no other. I have a hole above my knee And pricked yt was and pricked shal be And yet yt is not sore And yet yt shal be pricked more. What is the thing, bishoppe, that I doe thinke? A God, and yet a man? A mayde, and yet a mother?

Witt wonders what witt can Conceave this or the other. A God, and can he die? A dead man, can he live? What witt can well replie? What reason reason give? God, Truth itselfe doth teache it; Mans witt sinkes too farr under, By reasons power to reach it — Believe, and leave to wonder. Mirabile misterium ; 43 In forme of bred ys Godes Son.

The meaning of the enigmatic images gradually becomes clear. This poem also provides an introduction to our following section. I crownyd hyr with blysse, and she me with thorne, I led hyr to chamber, and she me to dye;.

Middle English literature provides numerous examples, but it is difficult to illustrate this briefly. Once a figure has acquired a reputation for wisdom, many sayings are ascribed to him rarely, her whether he wrote them or not. Gray explains this further, below.

Whiting G This and the next iii are cited in Simple Forms see the whole chapter, entitled Proverb ; at p. Whiting C His Appendix gives a table of Proverb Literature pp. The note p. Medieval Latin is often incorrect it would normally read eternam. Phillips et al. Other editions, of selected Adages, may be consulted.

Kemble, pp. See also The Demaundes Joyous , ed. Gray gives vv. Gray, no. Lee, p. Compare the modern variants in our chapter Ballads ix , Three Ravens, and the Scottish carol in the Appendix xii.

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